The patriotic, intelligent, enlightened, sophisticated, reliable, upwardly-mobile, proudly African, particularly the young and young at heart, is a Ma’at. It is probably too late to reform our over 40, 50 or so years old already too deeply captured by our oppressors’ lies and brainwashing and serving as the master’s megaphones, preachers, promoters and agents in our midst.
No true African is a Christian or Muslim. It is a contradiction in terms to link a legitimate African born, with Christianity or Islam. The idea is simply absurd, an abnormality, to say the least. These religions were the tools used to suppress and enslave our ancestors, and exploit and condemn us to our current state of wretchedness as a people, through ruthless brainwashing. A real African would have to be insane to identify with the religions the slavers used to obliterate his/her name, language, self-esteem, family, industries, history and intellectual, spiritual and material contributions to modern civilization. They are insane, because they rejoice the most over Yahweh’s ten plague attacks on our ancestors in Egypt. They compose songs, dance and make-merry over the idea, until they run out of strength and sleep off only to wake up the following morning and begin the shindig all over again over our adversities.
Of course, many would argue that there are some genuine Africans who are Christians or Muslims. Such arguments are usually based on the empty surface value of skin colour. The truth is that not every one that is Black or African on the outside is African inside. That is why after fifty years of flag independence, they are still hanging on to some mundane, outmoded, barbaric, narrow-minded, false, senseless, racist, alien spiritual pre-occupations, imposed by our selfish, de-humanizing slave masters. Typical African Christians and Muslims, call African cultures, traditions, values, and works of arts: primitive, savage and pagan. They smugly try to speak and carry themselves like the slave masters; insanely bleach to sore point to try to pass for White; arrogantly claim to be Christians and Muslims first, and due to their helpless, unappreciated freak of nature, Africans second. They are our Pastors and Imams, political leaders, school teachers, business tycoons and merchants, importing European excrements into our climes as fertilizers, because they believe, European excrement is superior to ours. They are usually the first to claim to be the authentic Africans only to be kneeling or hitting their heads on the floor the next minute, before images of their White and Arab gods, (Jesus, Muhammad, Yahweh-Allah), who they call their messiahs, husbands, fathers, saviours.
After the middle of the 17th century, the demand for Atlantic slave trade became insatiable and peaked in the 18th century. Each year, seven times as many slaves were leaving Western African coasts. For 500 years, from (1441-1870-1960 CE), with the Bible in one hand and the gun in the other, they unleashed a devastating, unprecedented, unrelenting, and un-godly, tyranny of hate, torture, enslavement, and colonization, on Africans. Africa was doubly disadvantaged; it was excluded from the economic flow engendered by the supposed ‘discoveries,’ and was bled dry by the exportation of humans in their dynamic ages, destined to replace the American Indians decimated by their European incursions. Progress on the continent came to a stop.
Many of the slave ships had Christian names, such as the ships of the slaver, Sir John Hawkins, licensed by Queen Elizabeth, named Jesus, Angel and Grace of God. Quite often, the captains of the slave ships were Christian clerics or priests. John Newton was one such captain of a slave-trading vessel. He read the Bible daily on board the ship while hundreds of human souls were in his ship’s hold. Pursued his studies for his ministry and held prayer services on deck twice daily. He wrote a hymn: “How Sweet the name of Jesus sounds.” Here is a White writer’s description of what happened on those ships: “Below the deck…sometimes more than five feet high and sometimes less; and this height is divided towards the middle, for the slaves lie in two rows, one above the other, on each side of the ship, close to each other like books upon a shelf…so close that the shelf would not easily contain any more. The poor creatures, thus cramped, are likewise in irons for the most part, which makes it difficult for them to turn or move or attempt to rise or lie down without hurting themselves or each other. Every morning, more instances than one are found of the living and the dead fastened together.”
To break and humble Africans, some of the most brutal and inhuman treatment in the history of mankind were practiced against them by Whites, on board those slave ships. Some captains, at the start of a journey would chop a number of slaves to bits, and force the others to watch and to eat the flesh. Torture and dismemberment were used to deter rebellion. White laws sanctioned the punishment meted out to Blacks by categorizing Africans as chattels, which like horses and cattle, could be bought, sold, mortgaged, borrowed, rented, bartered, etc. Christianity made slavery divine, arguing that the Africans were the children of Ham, who bore the curse of darkness from God. Missionaries often forced slaves to promise not to seek freedom, as a condition for being baptized. Women were routinely severely raped, and men were regularly castrated, their sex organs severed.
C.L.R. James in, (The Black Jacobins), tells us about some of the things that happened to our kith and kin on the sugar plantations in the Americas. “The whip was not always an ordinary cane or woven cord…sometimes it was replaced by a thick thong of cow hide, or by the lianes, a local growth of reeds, supple and pliant like whale bone…The slaves received the whip with more certainty and regularity than they received their food. It was the incentive to work and the guardian for discipline. But there was no ingenuity that fear of a depraved imagination could devise which was not employed to break their spirits and satisfy the lusts and resentment of their owners and guardians. Irons on the hands and feet, blocks of weed that the slaves had to drag behind them wherever they went, the tin-plate mask designed to prevent the slaves eating sugar cane, the iron collar. Whipping was interrupted in order to pass a piece of hot wood on the buttocks of the victims; salt, pepper, citron, cinders, aloes, and hot ashes were poured on the bleeding wounds. Mutilations were common, limbs, ears, and sometimes the private parts, to deprive them of the pleasure which they could indulge in without expense. Their masters poured burning wax on their arms and hands and shoulders, emptied the boiling sugar over their heads, burned them alive, roasted them on slow fires, filled them with gun power and blew them up with a match (this was called ‘to burn a little powder in the ass of a nigger’); buried them up to their necks and smeared their heads with sugar that the flies might devour them, fastened them near to nests of ants or wasps; made then eat their excrement, drink their urine and lick the saliva of other slaves.”
Sir Han Sloane, an obvious sadist, who visited the British Islands in 1688, didn’t think the punishment he described (and quoted here), were harsh enough: “The slaves are punished…by nailing them down on the ground, and with crooked sticks on every limb, and their applying the fire by degrees from feet and hands, burning them gradually up to the head, whereby their pains are extravagant…by gelding (cutting off the balls) or chopping off half of the foot with an axe. Their punishment are suffered till they are raw; some (masters) put on their (slaves’) skins, pepper and salt to make them smart, at other times their masters will drop melted wax on their slaves’ skins and use several very exquisite torments…” In 1759 CE, F. Voltaire, who had all his life asserted that Africans were naturally inferior to Whites, published ‘Candide,’ a sting on religionists’ slavery of Africans. In 1772 CE, Rev. T. Thompson of the USA wrote that “the trade in Negro slaves on the African coast is in accordance with human principles and the laws of revealed religions.” In 1852 CE, Rev. Josiah, published a Bible defence of Black slavery in America, and in 1863 CE, ‘The London Times, with blazing headline, thundered that the Bible justifies Africans being sold and bought. It advised African slaves to ignore their freedom. Legal abolition of slavery was promptly replaced with colonization from 1880 for the next 80 years. The Berlin Conference to consolidate colonialism took place from Nov. 1884 to Feb. 1885. Charles Carrol published his “Biblical and scientific proof that the Negro is not a member of the human race, in 1900 CE.” Christianity and Islam create dichotomy between ‘Gods’ and humans to foster the master or select elite syndrome, to numb followers, to raise a loyal tribe of mindless servants, useful as idiots.
Islam de-humanizes Africans. Arabs are the most implacable and rabid Black haters on earth. Arabs call Africans abd (abeed), meaning, their ordained slaves. Islam, is their camouflage instrument of coercion, a comprehensive, abeed numbing, brainwashing, entrapping, mass breeding, lethally intoxicating concoction.
The Qur’an distinguishes between races by discriminating against Africans. There is a strong legacy of racism against Africans from early Arab-Islam because the language, traditions, and customs of the Arabs, support the down grading of the African race. Arabs’ attitude to Blacks derives from Genesis’ racist fiction about Noah’s sons. Arabs claim that “the accursed Ham was the progenitor of the Black race; that Japheth begat the full-faced, small eyes Europeans, and that Shem fathered the handsome of face with beautiful hair Arabs.” Arabs conveniently forget that they were produced by the mixture between their most advanced and superior race, the Kushites (Blacks), and the low-class, primitive White tribes that invaded Arabia land of the Blacks from 1550 BCE.
After conquering Egypt, Arabs began demanding Nubian slaves. From as early as 6 CE, they had developed slavery supply networks out of Africa, from the Sahara to the Red Sea, to Ethiopia, Somalia, and East Africa, to feed demands for slaves all over the Islamic world and the Indian Ocean region. The African male slaves were castrated and used as domestic servants, or to work the Sahara salt deposits, or on farms all over the Islamic world. The African female servants were continuously raped before being sold to households to be used as sex labour. This Arab trade in African slaves went on uninterrupted from the 6th century CE, to the 19th century CE, softening Africa militarily, culturally, economically, socially and politically, for the joint European and Arab onslaught on African people and economy, from the 15th century CE. Arabs, not only pioneered African slavery, they were also the principal raiders and middle men for the Atlantic slave trade that decimated populations in West African. Arabs in 1400 years enslaved and killed twenty times more Africans than the Whites did in 400 years. In the late 18th century CE, with most of the slave trade along the West African coast dominated by Christians, the bulk of the Arab slave trade shifted to Zanzibar, conquered then by Omani Arabs.
Dr. Azumah in his book, The Legacy of Arab-Islam in Africa, provides several examples of Islam’s hatred of Blacks. There is the hadith example in which an Ethiopian woman laments her racial inferiority to Muhammad, who consoles her by saying, “In Paradise, the whiteness of the Ethiopian will be seen over the stretch of a thousand years.” Another hadith quotes Muhammad thus: “Do not bring black into your pedigree.” In fact, the Arabic word for slave, “Abd,” became equated with Blacks with the advent of Islam. Osama Bin Laden, in a discussion with the Sudanese-American novelist, Kola Boof, in Morocco in 1996 said: “When next you meet an Arab, you should ask what the Arabic word is for slave; you’ll discover that the words are the same “abeed.” Which is why, when an Arab looks at a black African, what he sees is a slave.”
Muhammad owned and sold Black slaves. He ordered and built the pulpit of his mosque with African slave labour. The Qur’an encourages sex with female slaves in several places. Classical Islamic law allows a light-skinned Muslim man to marry a Black woman, but a Black Muslim man is restricted from marrying a light-skinned woman. As their literature puts it: “Only a whore, prefers blacks, the good woman will welcome death rather than being touched by a black man.” So interwoven is slavery with Islam that Islam’s holiest city, Mecca (site of the Hajj pilgrimage), was a slave trading capital. Quoting Azumah again, up until the 20th century, Mecca served as the gateway to the Muslim world for slaves brought out of Africa. “It became a custom for pilgrims to take slaves for sale in Mecca or buy one or two while on Hajj, as souvenirs to be kept, sold, or given as gifts, back home.” The African male slaves were castrated and the African female slaves were continuously raped. Off-spring of the illicit encounters were largely destroyed as unworthy to live. Between 650 CE and 1905 CE, over 20, 000,000 African slaves had been delivered through the Tans-Sahara route alone to the Islamic world. Dr. John Alembellah Azumah in, ‘The Legacy of Arab-Islam in Africa,’ estimates that over 80 million more died en-route.
A text from Dr. Azumah’s book provides this quote from a Zanzibar observer about the travails of African slaves’ en-route to slave markets around the Arabic world. “As they filed past, we noticed many chained together by the neck… The women, who were as numerous as the men, carried babies on their backs in addition to a tusk of ivory or other burden on their heads… It is difficult to adequately describe the filthy state of their bodies; in many instances not only scarred by [the whip], but feet and shoulders were a mass of open sores… half-starved ill-treated creatures who, weary and friendless, must have longed for death.” A Muslim herdsman, in Dr. Azumah’s book described the fate of those who became too ill or too weak to continue the journey as follows: “We speared them at once! For, if we did not, others would pretend they are ill, in order to avoid carrying their loads. No! We never leave them alive on the road; they all know this custom.” When asked who carries the ivory when a mother gets too tired to carry both her baby and the ivory, the herdsman replied, “She does! We cannot leave valuable ivory on the road. We spear the child and make her burden lighter.”
Arab and Persian literature depicts Blacks as “stupid, untruthful, vicious, sexually unbridled, ugly and distorted, excessively merry and easily affected by music and drink.” Nasir al-Din Tusi, a Muslim scholar said of Blacks: “The ape is more capable of being trained than the Negro.” Ibn Khaldun, an early Muslim thinker and scholar, writes that Blacks are “only humans who are closer to dumb animals than to rational beings.” To Ibn Khaldum, “Blacks are characterized by levity and excitability and great emotionalism,” and added that “they are every where described as stupid.” Ibn Sina (Avicenna 980–1037), Arab’s most famous and influential philosopher/scientist in Islam, described Blacks as “people who are by their very nature slaves.” He wrote: “All African women are prostitutes, and the whole race of African men, are abeed (slave) stock.” He equated Black people with “rats plaguing the earth.” Al-Dimashqi, an Arab pseudo scientist wrote, “the Equator is inhabited by communities of blacks who may be numbered among the savage beasts. Their complexion and hair are burnt and they are physically and morally abnormal. Their brains almost boil from the sun’s heat…..” Ibn al-Faqih al-Hamadhani painted this no less horrid picture of Black people, “…..the zanj (the blacks) are overdone until they are burned, so that the child comes out between black, murky, malodorous, stinking, and crinkly-haired, with uneven limbs, deficient minds, and depraved passions…..”
“AFIRIKA MUST RISE AGAIN” (AMRA).
the Sage of the New World Order, renowned author, philosopher of science, mystique, leader of the world Pan-African Movement.
NAIWU OSAHON Hon. Khu Mkuu (Leader) World Pan-African Movement); Ameer Spiritual (Spiritual Prince) of the African race; MSc. (Salford); Dip.M.S; G.I.P.M; Dip.I.A (Liv.); D. Inst. M; G. Inst. M; G.I.W.M; A.M.N.I.M. Poet, Author of the magnum opus: ‘The end of knowledge’. One of the world’s leading authors of children’s books; Awarded; key to the city of Memphis, Tennessee, USA; Honourary Councilmanship, Memphis City Council; Honourary Citizenship, County of Shelby; Honourary Commissionership, County of Shelby, Tennessee; and a silver shield trophy by Morehouse College, USA, for activities to unite and uplift the African race.